An Appreciation on the death anniversary of Ayatollah Imam Khomeini

by Saybhan Samat

(June 01, Colombo, Sri Lanka Guardian) June 4th, 2010 marks the 21st anniversary of the demise of the late Ayatollah Imam Roohulla Al-Musavi Al-Khomeini who strode the world stage like a colossus from February 11th 1979 to June 4th 1989 and left a legacy that changed the history of Iran in particular and the whole world in general.Imam Khomeini was a towering personality. Even his staunch enemies, especially in the West, grudgingly admired his courage and sterling qualities of leadership. His greatness, however, did not need the West’s approval; he was far above such concerns. He was a leader who shook the world through spiritual rather than physical power. His political life was reinforced by a spirituality in which he struggled to achieve closeness to God. The spiritual dimensions of the Imam’s personality have still not been properly studied or appreciated. Unlike the commonly understood meaning of the word, the Imam’s spirituality did not lead to detachment from life; instead it led to reinforcing his concern for the affairs of the world, especially of the oppressed and also in strengthening his faith so that he would be able to halt oppression in Iran in particular and the world in general.

Nothing in the circumstances of the Imam’s early years suggested future greatness. Ayatollah which literally means ‘sign of God’ takes his name from the place of his birth, Khomein. The future Imam was born in 1902 in the insignificantly small town of Khomein some distance away from the south of Tehran into a deeply religious family who were descendents of the Prophet Mohammad (P.B.U.H). His father Ayatollah Seyyed Mostafa Khomeini was martyred by one of the feudal lords backed by the Iranian government, when he was only 6months old. His mother, Hajara who was raised in a pious family of scholars died of illness in 1908. From the age of 6 onwards, the young Khomeini was raised by his paternal aunt, Sahebeh Khanoum who passed away when the late Imam was 15 years old.

The loss of his parents and beloved aunt at an early age was his first lesson for mysticism and gnosis. At a tender age he understood that life on earth was transient, impermanent and ephemeral and that one should not attach oneself to the material world obsessively. The lesson on mysticism learnt early in childhood and adolescence was to guide the young man as he went from his birth place to Arak Seminary and later Qum to further continue his studies in religious sciences. His detailed knowledge of religious science and his training enabled him to be an excellent scholar, writer, poet, philosopher, political ideologue and Gnostic. He finally blossomed out to be a celebrity and beloved charismatic leader of the Islamic revolution and founder of today’s Islamic Republic of Iran.

The legacy is monumental indeed! He left behind an Islamic state now 31 years old which functions as the closest model to the first Islamic state established by Prophet Mohammad (S) in Medina in 632 A.D.

Perhaps his most outstanding achievement was in the fields of mysticism and gnosis. He was indeed a master of the art. His mystic powers in actual fact helped him to gain his other outstanding abilities and become a powerful personality.

The Western world and other secular persons who dominate the world could not fathom his behaviour and actions. His vicegeral figure was imposing. He was an ascetic all his life and did not care for the trappings of political power. He lived in a small house in down – town Jamaran near the mosque. They failed to comprehend the motivation and mind set of a man inspired by the transcendental and resplendent attributes of God whom he had abounding faith and trust by his knowledge and practice of gnosticism.

Mystic sufi saints are familiar with the four part journey of wayfaring towards God propounded by Sadr-al-Mutahaallihin (Mullla Sadr) a famous sophist. The four part journey consists of (1) man’s journey from the material fleeting life unto God (2). The journey unto God meaning, knowing God (3) The journey from God back to the material world with God (4) The journey with God among creatures to work for human freedom and salvation.

These parts are covered by the mystics and the Prophets alike although the types of unitary experience in these stages differ in depth and comprehensiveness for each individual. Only the Prophets go through the last phase and complete the circle. Allama Iqbal wrote: “Prophet’s return is creative. He returns to insert himself into the sweep of time with a view to control the forces of history, and thereby create a fresh world of ideals. A Prophet may be defined as a type of mystic consciousness in which unitary experience tends to overflow its boundaries and redirecting or refashioning the force of collective life.

Imam Khomeini’s Gnosticism and mystical practice were in line with the unique experience of completing all four parts of the spiritual journey to enter into active socio-political life that has left his name to be unforgotten in the annals of world history. As time goes on historians and intellectuals are bound to study more of his life history and realize more of his greatness.

The scenario in Iran 20 years ago after the day of June 4th that followed the death of Imam Khomeini was that of mass grief and public adulation which highlighted the re-assertion of the love of the masses to their beloved leader. The Imam’s funeral was for all practical purpose a re-run of the Islamic revolution 10 years prior. If 2 million people lined up the streets and roof tops of Tehran on 1st February 1979 to welcome the Imam to rule over his dominion, a record 12 million people converged on Tehran from all parts of Iran and some from many parts of the world, to bury the body of Roohullah -Al- Musavi-Al-Khomeini in fact to make the Imam immortal! It was the most attended funeral that ever was and will perhaps ever be!

What is most surprising is that even today on June 4th, In Iran, in anniversary commemorative ceremonies held in Tehran and other provincial towns and villages millions gather to weep and grieve their lost leader. After the weeping and prayer lively slogans rent the air assuring their commitments to the ideals and goals that their beloved leader stood far. The crowds are not limited to Iranians, thousands come from India, Pakistan, Bangladesh, Afghanistan, Lebanon, Palestine, Syria, Sudan, Egypt, Malaysia, Indonesia and few even from Sri Lanka.

Since 11th February 1979, 31 years after the establishment of the Islamic Republic of Iran the Western powers especially the U.S have imposed economic sanctions, demonized Imam Khomeini and his legacy in addition to aiding Iraq to attack Iran and have continuously tried and is always trying to destabilize Iran.

Through it all Iran has survived the hostility to this day stronger than eve, thanks to the efforts of a Gnostic with mystic power who gave dignity and honour to Iran, Islam and Islamic systems to a world gone to seed on secularism materialism and disbelief.

It is indeed fortunate that the Rajapakse government has close relations with the Islamic Republic of Iran which is a treasured legacy of Imam Khomeini that now plays and occupies centre stage in world affairs. The significance of Iran’s role in world and regional affairs is growing by the day. The Iranian nation and the world owes Imam Khomeini much.