Bangladesh: The carnage shook the World

 Our glorious Liberation war of 1971 to found Bangladesh is our plume. Our national flag is our preen. Our national anthem is our pridefulness. We achieved Bangladesh at the blood-bath of 3 million of our people by the lunatic Pakistani military regime and their local brutish cohorts, majorly the Jamaat-e-Islami (JeI) sub-humans.

by Anwar A. Khan

As long as Padma, Meghna, Gouri, Jamuna flows on,

Sheikh Mujibur Rahman, your accomplishment will also live on.” – Annada Shankar Ray

No mercy or clemency to the killers of Father of the Bengali Nation – Bangabandhu Sheikh Mujibur Rahman.

This column is well worth a visit. Because it is not a simple murder only by the anti-Bangladesh malefactors and their ill-chums – the obnoxious nexus of America’s CIA and Pakistan’s ISI. It was a murder of a sky-touching figure like Bangabandhu Mujib and most of his family members. It has changed the entire political landscape of Bangladesh. The core spirit that we attained through our glorious Liberation war of 1971 to establish Bangladesh was tattered for an indefinite time.

Sheikh Mujibur Rahman speaks at press conference in Dacca, Bangladesh, Jan. 14, 1972. (AP Photo)

The carnage shook the whole world in the wee hours on 15 August 1975.

If the crimes were ever a topic of discussion around, it was only people of all classes expressing their strong resentment (the media was then fully controlled by those arrant killers) with a national loss that seemed intent on forever branding our beloved Dhaka’s Road No. 32 Dhanmondi as a murder moorage.

Our glorious Liberation war of 1971 to found Bangladesh is our plume. Our national flag is our preen. Our national anthem is our prideful-ness. We achieved Bangladesh at the blood-bath of 3 million of our people by the lunatic Pakistani military regime and their local brutish cohorts, majorly the Jamaat-e-Islami (JeI) sub-humans. To attain Bangladesh, three hundred thousand of our mothers and sisters lost their chastity at the hands of those malefactors. We saw their baleful everlasting annihilation of the freedom-loving people of all classes and of all religions in the country.

These perps forced out ten million of our people from their homes with unspeakable sufferings, made them shelter-less and forced them to take refuge inside India. All these men-made disasters were played out throughout a 9-month war in 1971. We finally gave them a crushing defeat on 16 December 1971 and our beloved Bangladesh came into being as an independent and sovereign state in the world map. We are proud of the secular spirit that we earned through our glorious Liberation War in 1971.

But the bacilli of the defeated forces could not be destroyed after Bangladesh’s Founding Father Bangabandhu Sheikh Mujibur Rahman’s brutal killing intentionally and with premeditation on 15 August in 1975 by Khondokar Mushtaqu Ahmed and his camarilla and because of skullduggeries of depraved military rulers – Gen. Zia, Gen. Ershad and their compadre – Begum Zia for two decades or so. Unfortunately, they have infected, among many other people in the country.

From our side, the war was fought on the philosophies of establishing of Nationalism, Democracy, Socialism, and Secularism in the country. The true spirits and values of our glorious Liberation War of 1971 can best be described by a song sings by famed singer Rathindra Nath Roy, “For the youngsters; for the adults; for the poor; for the riches; for all; for the have-nots; for the beggars-our country is for all people; for all people where there is no difference between punters and blacksmiths; where there is no difference amongst Hindus, Muslims, Buddhists and Christians; one mother; and one country, but belong to all (Chotoder boroder, shokoler, ……..ek mata, ek desh shokoler).”

This is what Bangladesh we wanted in 1971 and we established that glorious Bangladesh in 1971.

Idealism got jumped in the alleyway of realpolitik when the governments of military dictators usurped the throne of Bangladesh and ruled the country. In truth today, today’s Bangladesh is not our Bangladesh. It is not a Bangladesh which we achieved in 1971 at a very high price. Depraved military dictators, Zia and Ershad usurped power and ruled the country for 16 years. The spirits and values of our glorious Liberation War were battered according to their whims; the anti-liberation forces on the run for their grave misdeeds in 1971, were arrogantly rehabilitated everywhere in the country to serve their petty political interests.

One of them was made Prime Minister, some ministers and placed others in key positions of the country. The bright constitution of 1972 was ravaged like anything. The immortal slogan “Joy Bangla” was sent into oblivion. The so-called ‘Zindabad’ slogan with the Pakistani spirit soiled with dirt or soot was restored in its glorious place. The name of our glorious Liberation War, the name our country’s Founding Father…. were made naught.

The two-nation theory which was buried by our glorious Liberation War, was brought back to designedly assault our heroic and patriotic war of 1971. The Satanic lust and twists polluted the hearts of two evil military dictators, and also one civilian dictator and their mango-twigs who ruled the country.

A large number of war criminals who were in jails were set free and garlanded to further rape the country with more ferociousness using the name of our holy religion, Islam. Communalism was patronised to push out of the way of secularism which had great beauty and splendor and which was achieved through our national liberation characterised by grandeur.

The valour, patriotism, the supreme sacrifices of our millions of people, our deep love for the country – everything were laid down by these shenanigan politicians. It is as if these morally reprehensible people raped everything and the beautiful country; its bright sun; and its bright moon and what not. The bare truth is that all these evil schemes were not needed to have done under any circumstances. Communalism now-a-days has risen its ugly head more vigorously. The golden days which we have passed through are all really gone!

And this is not what Bangladesh we wanted for in 1971.

Bangladesh has to be made Bangladesh in its original form. Keep moving on the ideals of 1971 war which need to be revived in full spirit.

Fuyumi Soryo has rightfully reminded, “If a castle gets destroyed, you just build a new one. If you wanted me to, I’d build them over and over. Let’s build them together.” Let us build together what precious treasures we have lost in Bangladesh. Moving towards the people’s desire for the restoration of glorious, creative past is a vital work for the state and its people and should be read by all who want to … The lost glory will truly be a remarkable work which is not just for the leaders, but a message for every people of the country.

Changing a little bit of the words of Teddy Roosevelt, we wish to say, “This is a nation — not a polyglot boarding house. There is not room in the country for any 50-50 Bengali, nor can there be but one loyalty — to the Green and Red coloured Flag.” The lost glory of Bangladesh that ideal for which many have fought and died for, has to be restored in full. The departure from the very Bangladesh for our nation has to be restored in full. The remnants of Pakistani ghosts and goblins and the Bangla speaking Pakistanis must be reduced to ashes.

Our principle in this matter should be absolutely simple. We should insist that if everyone lives here does in good faith become a Bengali and assimilates himself to us, he or she shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man or woman because of caste, creed or religion. But this is predicated upon the man’s becoming in very fact a Bengali and nothing, but a Bengali.

We have room for but one flag, Bangladesh’s flag, for we intend to see that the crucible turns our people out as Bangladesh’s, and its nationality, and not as dwellers in a polyglot boarding house; and we have room for but one soul sic loyalty, and that is loyalty to Bangladesh’s people. But this is predicated upon the man’s and woman’s becoming in very fact a Bengali and nothing but a Bengali.

We do not want to be any other nation or any other persuasion, but with a government that has not given up the very foundations that we were founded upon. The political arms in PM’s Secretariate and Bangabhaban have to thwart any ill-motivated move the very constitution that we have had in 1972. The evil and communal forces that want to bring the world of Bangladesh down have succeeded to do so because of the military rulers who ascended the throne of Bangladesh forcefully. It is as if we do not live in Bangladesh, per-se; we live in another country.

But that not be; we will not recant, change, or move away from the true spirits and values of our 1971 war. The new struggle is to our Bangladesh’s ideals; to what my forebears, forefathers of this nation, and to our own blood who preceded us. The anti-liberation forces have garnered supporters because of their unity. For decades our politicians have been slowly diluting the very foundations of Bangladesh with people. Our one sole is now loyalty and that is loyalty to Bangladesh’s people.

So, we have, but room for one allegiance that is to Bangladesh. The patriot Bengalis are those who form the battle line to protect freedoms so that all of us can live under the true banner of freedom without hate to people of other religions. We want keep to the People’s Republic of Bangladesh which we attained in 1971. This is what Bangladesh in the truest sense of the term.

There is strange comfort in knowing that no matter what happened yesterdays, the Sun will rise again tomorrow. The struggles we endure today will be the good old days.

Bangabandhu’s high road of grace will get us somewhere a whole lot faster than the freeway of spite. Joy Bangla. Joy Bangabandhu.

Anwar A. Khan is an independent political analyst based in Dhaka, Bangladesh who writes on politics, political and human-centred figures, current and international affairs